Foreword by John Piper

Overcoming Sin and Temptation by John Owen

I rejoice at this publication of John Owen’s works on the nature of our
battle with sin. It is the kind of thinking we need. Therefore, I thank God for
Kelly Kapic and Justin Taylor. They have done a good service for the church.
I hope teachers and pastors will help their people benefit from this book.
As I look across the Christian landscape, I think it is fair to say concerning
sin, “They have healed the wound of my people lightly” (Jer. 6:14;
8:11, ESV). I take this to refer to leaders who should be helping the church
know and feel the seriousness of indwelling sin (Rom. 7:20), and how to
fight it and kill it (Rom. 8:13). Instead the depth and complexity and ugliness
and danger of sin in professing Christians is either minimized—since we
are already justified—or psychologized as a symptom of woundedness rather
than corruption.
This is a tragically light healing. I call it a tragedy because by making life
easier for ourselves in minimizing the nature and seriousness of our sin, we
become greater victims of it. We are in fact not healing ourselves. Those who
say that they already feel bad enough without being told about the corruptions
of indwelling sin misread the path to peace. When our people have not
been taught well about the real nature of sin and how it works and how to
put it to death, most of the miseries people report are not owing to the disease
but its symptoms. They feel a general malaise and don’t know why, their
marriages are at the breaking point, they feel weak in their spiritual witness
and devotion, their workplace is embattled, their church is tense with unrest,
their fuse is short with the children, etc. They report these miseries as if they
were the disease. And they want the symptoms removed.
We proceed to heal the wound of the people lightly. We look first and
mainly for circumstantial causes for the misery—present or past. If we’re
good at it, we can find partial causes and give some relief. But the healing is
light. We have not done the kind of soul surgery that is possible only when
the soul doctor knows the kind of things Owen talks about in these books,
and when the patient is willing to let the doctor’s scalpel go deep.
What Owen offers is not quick relief, but long-term, deep growth in grace
that can make strong, healthy trees where there was once a fragile sapling. I
pray that thousands—especially teachers and pastors and other leaders—will
choose the harder, long-term path of growth, not the easier, short-term path
of circumstantial relief.
The two dead pastor-theologians of the English-speaking world who
have nourished and taught me most are Jonathan Edwards and John Owen.
Some will say Edwards is unsurpassed. Some say Owen was the greater. We
don’t need to decide. We have the privilege of knowing them both as our
friends and teachers. What an amazing gift of God’s providence that these
brothers were raised up and that hundreds of years after they have died we
may sit at their feet. We cannot properly estimate the blessing of soaking our
minds in the Bible-saturated thinking of the likes of John Owen. What he was
able to see in the Bible and preserve for us in writing is simply magnificent.
It is so sad—a travesty, I want to say—how many Christian leaders of our
day do not strive to penetrate the wisdom of John Owen, but instead read
books and magazines that are superficial in their grasp of the Bible.
We act as though there was nothing extraordinary about John Owen’s
vision of biblical truth—that he was not a rare gift to the church. But he was
rare. There are very few people like this whom God raises up in the history
of the church. Why does God do this? Why does he give an Owen or an
Edwards to the church and then ordain that what they saw of God should be
preserved in books? Is it not because he loves us? Is it not because he would
share Owen’s vision with his church? Great trees that are covered with the
richest life-giving fruit are not for museums. God preserves them and their
fruit for the health of his church.
I know that all Christians cannot read all such giants. Even one mountain
is too high to climb for most of us. But we can pick one or two, and then
ask God to teach us what he taught them. The really great writers are not
valuable for their cleverness but for their straightforward and astonishing
insight into what the Bible really says about great realities. This is what we
need.
The Bible is God’s word. Therefore, it is profound. How could it not be?
God inspired it. He understands himself and the human heart infinitely. He
is not playing games with us. He really means to communicate the profoundest
things about sin and hell and heaven and Christ and faith and salvation
and holiness and death. Paul does not sing out in vain, “Oh, the depth
of the riches and wisdom and knowledge of God! How unsearchable are his
judgments and how inscrutable his ways!” (Rom. 11:33, ESV). No. He summons
us to stop settling for pop culture and to learn what the Bible really has
to say about the imponderable depths of sin and grace.
12 FOREWORD
Owen is especially worthy of our attention because he is shocking in his
insights. That is my impression again and again. He shocks me out of my platitudinous
ways of thinking about God and man. Here are a few random recollections
from what you are (I hope) about to read. You will find others on
your own.
“There is no death of sin without the death of Christ” (Of the
Mortification of Sin in Believers, chapter 7). Owen loves the cross and knows
what happened there better than anyone I have read. The battle with sin that
you are about to read about is no superficial technique of behavior modification.
It is a profound dealing with what was accomplished on the cross in
relation to the supernatural working of the Holy Spirit through the deep and
wonderful mysteries of faith.
“To kill sin is the work of living men; where men are dead (as all unbelievers,
the best of them, are dead), sin is alive, and will live” (chapter 7). Oh,
the pastoral insights that emerge from Owen! As here: If you are fighting sin,
you are alive. Take heart. But if sin holds sway unopposed, you are dead no
matter how lively this sin makes you feel. Take heart, embattled saint!
“God says, ‘Here is one, if he could be rid of this lust I should never hear
of him more; let him wrestle with this, or he is lost’” (chapter 8). Astonishing!
God ordains to leave a lust with me till I become the sort of warrior who will
still seek his aid when this victory is won. God knows when we can bear the
triumphs of his grace.
“Is there the guilt of any great sin lying upon you unrepented of? A new
sin may be permitted, as well as a new affliction sent, to bring an old sin to
remembrance” (chapter 9). What? God ordains that we be tested by another
sin so that an old one might be better known and fought? Sin is one of God’s
weapons against sin?
“The difference between believers and unbelievers as to knowledge is not
so much in the matter of their knowledge as in the manner of knowing.
Unbelievers, some of them, may know more and be able to say more of God,
his perfections, and his will, than many believers; but they know nothing as
they ought, nothing in a right manner, nothing spiritually and savingly, nothing
with a holy, heavenly light. The excellency of a believer is, not that he has
a large apprehension of things, but that what he does apprehend, which perhaps
may be very little, he sees it in the light of the Spirit of God, in a saving,
soul-transforming light; and this is that which gives us communion with God,
and not prying thoughts or curious-raised notions” (chapter 12). How then
will we labor to help people know much and know it “in a right manner”?
What is that?
FOREWORD 13
“[Christ] is the head from whence the new man must have influences of
life and strength, or it will decay every day” (chapter 14). Oh, that our people
would feel the urgency of daily supplies of grace because “grace decays.”
Do they know this? Is it a category in their mind—that grace decays? How
many try to live their lives on automatic pilot with no sense of urgency that
means of grace are given so that the riches of Christ may daily be obtained
with fresh supplies of grace.
The list could go on and on. For me, to read Owen is to wake up to ways
of seeing that are so clearly biblical that I wonder how I could have been so
blind. May that be your joyful experience as well.
—John Piper, Pastor for Preaching and Vision
Bethlehem Baptist Church, Minneapolis