Finally Alive by John Piper
Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father loves whoever has been born of him. By this we know that we love the children of God, when we love God and obey his commandments. For this is the love of God, that we keep his commandments. And his commandments are not burdensome. For everyone who has been born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is it that overcomes the world except the one who believes that Jesus is the Son of God?
1 John 5:1–5
21 Robert Law, The Tests of Life: A Study of the First Epistle of John (Grand Rapids,
MI: Baker Book House, orig. 1909).
We turn now from the What? and Why? and How? questions to the effects or the evidences of the new birth. We ask where the new birth leads. What fruit does it produce in our lives? What are the signs in your life that God has caused you to be born again?
Now to focus on the effects of the new birth, we turn to the book of the Bible that is almost totally devoted to answering this question, namely, the First Epistle of John. I have a 100- year-old commentary on 1 John in my library called The Tests of Life by Robert Law.21 It’s a good title. What it means is that John wrote this letter to provide the church with tests or criteria for knowing if we have spiritual life, that is, if we have been born again.
To encourage you to read through 1 John for yourself, let me give you an overview of what I mean in saying that 1 John is written to help you know you have been born again. This chapter is an overview of 1 John, with a brief look at 1 John 5:3–4. The
impact of the book as a whole has been for me very significant. I hope it may be for you.
Why Did John Write This Letter?
First, why did John write this letter? He gives his reason for writing in different ways. Let’s take them in the order that they come.
1 John 1:4: “We are writing these things so that our joy may be complete.” John is an unashamed Christian Hedonist.22 The joy of their assurance will be his joy. And he wants it. It is good to want that kind of joy.
1 John 2:1: “My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous.” He hopes his book will give them fresh power to overcome sin. And part of his method in helping them
overcome sin is to assure them that failures do not have to prove fatal to your eternal life.
1 John 2:12–13: “I am writing to you, little children, because your sins are forgiven for his name’s sake. I am writing to you, fathers, because you know him who is from the beginning. I am writing to you, young men, because you have overcome the evil one.” In other words, he is filled with hope that the ones he is writing to are truly believers. They are forgiven. They do know God. They have triumphed over the evil one.
1 John 2:21: “I write to you, not because you do not know the truth, but because you know it, and because no lie is
22 Christian Hedonism teaches that the value of God shines more brightly in the soul that fi nds deepest satisfaction in him. Christian Hedonism, as I understand it, is most fully developed in John Piper, Desiring God: Meditations of the Christian Hedonist, 3rd ed. (Sisters, Ore.: Multnomah, 2003).
of the truth.” This letter is not to get you started in the Christian life, but to confirm you in it.
1 John 2:26: “I write these things to you about those who are trying to deceive you.” He is concerned with false teaching. This letter is meant to protect them from those who would lead them astray. In other words, the fact that we are born again does not mean we no longer need warnings.
1 John 5:13: “I write these things to you who believe in the name of the Son of God that you may know that you have eternal life.” This is the one that dominates in this letter. Most of what is here in this letter is designed to provide tests of life: “I write these things…that you may know that
you have eternal life.” That is, that you may know you are born again.
Summing up all these reasons for writing 1 John goes like this: I am writing because you are true believers, but there are deceivers in your midst, and I want you to be rock-solid confi dent in your present possession of eternal life as regenerate children of God, so that you are not drawn away after sin. And if this letter has that effect my joy will be complete. So at the heart of his reason for writing is the desire to help them know they are born again—that they now have new spiritual life. Eternal life.
Eleven Evidences of the New Birth
Consider one more overview before we focus on 1 John 5:3–4. John gives at least eleven evidences that a person is born again. We could probably boil them all down to faith and love. But for now we’ll let them stand the way he says them. Not every verse below uses new-birth language. But it will be plain, if you think about it for a moment, that even where the language is not
present, the reality is. Here they are:
1. Those who are born of God keep his commandments.
1 John 2:3–4: “By this we know that we have come to know him, if we keep his commandments. Whoever says ‘I know him’ but does not keep his commandments is a liar, and the truth is not in him.”
1 John 3:24: “Whoever keeps his commandments abides in God, and God in him.”
2. Those who are born of God walk as Christ walked.
1 John 2:5–6: “By this we may know that we are in him: whoever says he abides in him ought to walk in the same way in which he walked.”
3. Those who are born of God don’t hate others but love them.
1 John 2:9: “Whoever says he is in the light and hates his brother is still in darkness.”
1 John 3:14: “We know that we have passed out of death into life, because we love the brothers. Whoever does not love abides in death.”
1 John 4:7–8: “Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. Anyone who does not love does not know God, because God is love.”
1 John 4:20: “If anyone says, ‘I love God,’ and hates his brother, he is a liar.”
4. Those who are born of God don’t love the world.
1 John 2:15: “If anyone loves the world, the love of the Father is not in him.”
5. Those who are born of God confess the Son and receive (have) him.
1 John 2:23: “No one who denies the Son has the Father. Whoever confesses the Son has the Father also.”
1 John 4:15: “Whoever confesses that Jesus is the Son of God, God abides in him, and he in God.”
1 John 5:12: “Whoever has the Son has life; whoever does not have the Son of God does not have life.”
6. Those who are born of God practice righteousness.
1 John 2:29: “If you know that he is righteous, you may be sure that everyone who practices righteousness has been
born of him.”
7. Those who are born of God don’t make a practice of sinning.
1 John 3:6: “No one who abides in him keeps on sinning;
no one who keeps on sinning has either seen him or
1 John 3:9–10: “No one born of God makes a practice of
sinning, for God’s seed abides in him, and he cannot keep on
sinning because he has been born of God. By this it is evident
who are the children of God, and who are the children of
the devil: whoever does not practice righteousness is not of
God, nor is the one who does not love his brother.”
1 John 5:18: “We know that everyone who has been born
of God does not keep on sinning, but he who was born of
God protects him, and the evil one does not touch him.”
8. Those who are born of God possess the Spirit of God.
1 John 3:24: “By this we know that he abides in us, by the
Spirit whom he has given us.”
1 John 4:13: “By this we know that we abide in him and he
in us, because he has given us of his Spirit.”
9. Those who are born of God listen submissively to the apostolic Word.
1 John 4:6: “We are from God. Whoever knows God
listens to us; whoever is not from God does not listen to
us. By this we know the Spirit of truth and the spirit of
10. Those who are born of God believe that Jesus is the Christ.
1 John 5:1: “Everyone who believes that Jesus is the Christ
has been born of God.”
11. Those who are born of God overcome the world.
1 John 5:4: “Everyone who has been born of God overcomes
the world. And this is the victory that has overcome the
No Perfection, No Defection
One of the mistaken effects of all those “tests of life” would
be to overwhelm us with the sense that John might possibly
be saying: “If you’re born again, you’re perfect. If you’re born
again, you don’t sin at all. There is no defeat in the Christian
life. There is only victory.” That would be a serious misreading
of the letter.
Another mistaken effect that these tests might have on our minds
is to make us think we can lose our salvation. They might make us
think that we can be born again for a while and then begin to fail in
these tests and die and lose the spiritual life that we were given in the
new birth. That would be another serious mistake.
John is very aware that his words could be taken in these
two wrong ways. So he is as explicit as any writer in the New
Testament that this is not the case: Christians are not sinless,
and born-again people cannot lose the new birth and be lost.
He says in 1 John 1:8–10, “If we say we have no sin [present
tense], we deceive ourselves, and the truth is not in us. If we
confess our sins [present tense], he is faithful and just to forgive
us our sins and to cleanse us from all unrighteousness. If we
say we have not sinned, we make him a liar, and his word is
not in us.” So John is at pains to say that “walking in the light”
(1:7) does not mean walking fl awlessly. It means that, when you
stumble, the light of Christ causes you to see your stumbling as
sin and hate it and confess it and receive forgiveness and move
forward with Christ.
And John is just as jealous to make sure we don’t infer from
these “tests of life” that we can be born again and then later lose
our life and be lost. 1 John 2:19 is one of the clearest statements in
the Bible that there is another way to understand what happens
when a person abandons the church. It says, “They went out
from us, but they were not of us; for if they had been of us, they
would have continued with us. But they went out, that it might
become plain that they all are not of us.”
Notice three things John says to protect us from misunderstanding.
1) Those who seemed to be born again and forsook
the faith never were born again—they never were of us. “They
went out from us, but they were not of us.” In other words, the
explanation is not that they lost their new birth. They never had
it. 2) Those who are truly born again (who are “of us”) will
persevere to the end in faith. Verse 19: “If they had been of us,
they would have continued with us.” Endurance is not the cause
of the new birth. The new birth is the cause of endurance, and
endurance is the evidence of new birth. 3) God often makes
plain who the false Christians are in the church by their eventual
rejection of the truth and the people of God. Verse 19: “They
went out, that it might become plain that they all are not of us.”
It became plain. So today it often becomes plain who are “of
You recall that one of the tests of life in 1 John 4:6 was that
those who truly know God listen to the apostolic teaching. They
love it, and they cling to it. “Whoever knows God listens to us;
whoever is not from God does not listen to us.” These people
listened for a while. The seed of the word sprang up, perhaps
even with joy (Luke 8:13), and it looked as though they were
truly born again. But then hard times came and the cares and
riches and pleasures of life swept them away, and they showed
that they had never been born again.
A Three-Link Chain in 1 John 5:3–4
Now briefl y consider 1 John 5:3–4, and let it set the stage for a fuller
treatment in the next chapter. Consider the way these thoughts
fi t together. Here’s a three-link chain of thought: “[Link One]
For this is the love of God, that we keep his commandments.
And his commandments are not burdensome. [Link Two] For
everyone who has been born of God overcomes the world. [Link
Three] And this is the victory that has overcome the world—our
Link One: Love for God is expressed in obedience to his
commandments with a spirit that does not act burdensomely.
Verse 3: “For this is the love of God, that we keep his commandments.
And his commandments are not burdensome.” The mark
of love for God is willing, joyful obedience, not begrudging
Link Two: The basis of this unbegrudging obedience is the
power of the new birth to overcome the world. Verse 4: “For
[signifying the basis of what went before!] everyone who has
been born of God overcomes the world.” Our love for God
obeys him freely and joyfully because in the new birth the spell
of the world is broken and it loses its power. When the world
loses its powerful attraction because of the new birth, God and
his holy will become attractive. Not burdensome. How does
Link Three: This world-defeating power that breaks the spell
of sin and makes the will of God beautiful, not burdensome, is
our faith. Verse 4: “And this is the victory that has overcome the
Gospel, New Birth, Faith, and Obedience with Joy
So the chain of thought goes like this: The new birth happens
as we are brought into contact with the living and abiding word,
the gospel. The fi rst effect of this new birth is that we see and
receive God and his Son and his work and his will as supremely
beautiful and valuable. That’s faith. This faith overcomes the
world, that is, it overcomes the enslaving power of the world to
be our supreme treasure.
Faith breaks the enslaving spell of the world’s allurement. In
that way, faith leads us into obedience with freedom and joy.
God and his holy will look beautiful and not burdensome. The
new birth has taken the blinders off. We see things for what they
really are. We are free to obey with joy.
May God confi rm your spiritual reality—your new birth—
by overcoming the seductive power of the world in your life.
“Everyone who has been born of God overcomes the world. And
this is the victory that has overcome the world—our faith.”